1 John 5:14

Authorized King James Version

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And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 19
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
αὕτη this G3778
αὕτη this
Strong's: G3778
Word #: 2 of 19
the he (she or it), i.e., this or that (often with article repeated)
ἐστὶν is G2076
ἐστὶν is
Strong's: G2076
Word #: 3 of 19
he (she or it) is; also (with neuter plural) they are
G3588
Strong's: G3588
Word #: 4 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
παῤῥησία the confidence G3954
παῤῥησία the confidence
Strong's: G3954
Word #: 5 of 19
all out-spokenness, i.e., frankness, bluntness, publicity; by implication, assurance
ἣν that G3739
ἣν that
Strong's: G3739
Word #: 6 of 19
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἔχομεν we have G2192
ἔχομεν we have
Strong's: G2192
Word #: 7 of 19
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
πρὸς in G4314
πρὸς in
Strong's: G4314
Word #: 8 of 19
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 9 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 10 of 19
demonstrative, that (sometimes redundant); causative, because
ἐάν if G1437
ἐάν if
Strong's: G1437
Word #: 11 of 19
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
τι any thing G5100
τι any thing
Strong's: G5100
Word #: 12 of 19
some or any person or object
αἰτώμεθα we ask G154
αἰτώμεθα we ask
Strong's: G154
Word #: 13 of 19
to ask (in genitive case)
κατὰ according G2596
κατὰ according
Strong's: G2596
Word #: 14 of 19
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
τὸ G3588
τὸ
Strong's: G3588
Word #: 15 of 19
the (sometimes to be supplied, at others omitted, in english idiom)
θέλημα will G2307
θέλημα will
Strong's: G2307
Word #: 16 of 19
a determination (properly, the thing), i.e., (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 17 of 19
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀκούει he heareth G191
ἀκούει he heareth
Strong's: G191
Word #: 18 of 19
to hear (in various senses)
ἡμῶν us G2257
ἡμῶν us
Strong's: G2257
Word #: 19 of 19
of (or from) us

Analysis & Commentary

And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us. This verse establishes the foundation for bold, assured prayer. "Confidence" (parrēsia) means boldness, freedom of speech, or fearless access—used for citizens' right to address governing authorities. Believers have parrēsia before God, not because of merit but because of Christ's mediation and our adoption as children.

The confidence is "in him" (pros auton)—toward God, in relationship with Him. Prayer isn't manipulating an impersonal force but approaching our Father who loves us. The conditional "if we ask any thing according to his will" (ean ti aitōmetha kata to thelēma autou) defines the scope of confident prayer. "Anything" (ti) is broad, but "according to his will" provides the boundary. This isn't limitation but liberation—it frees us from anxiety about whether our prayers "work" and directs us to seek God's will, not merely our desires.

"He heareth us" (akouei hēmōn) means more than auditory reception—it implies favorable response and attention to act. God doesn't merely hear; He hears with intent to answer according to His perfect will. This presumes we know God's will, which comes through Scripture, the Spirit's illumination, and alignment with God's revealed character. Prayers "according to his will" are necessarily answered because they align with what God has already purposed. This provides tremendous assurance while keeping us God-centered in prayer.

Historical Context

In the ancient world, approaching deity was often fraught with fear and uncertainty. Pagan worshipers offered sacrifices hoping to appease capricious gods but had no assurance of being heard. Mystery religions promised special access through initiation but maintained hierarchical systems. Even in Judaism, direct access to God's presence was mediated through priests, with the Holy of Holies entered only by the high priest once annually.

John's declaration that believers have confident access to God through Christ was revolutionary. Hebrews 4:16 similarly calls believers to "come boldly unto the throne of grace." Christ's death tore the temple veil (Matthew 27:51), symbolizing direct access to God for all believers. This doctrine of parrēsia democratized prayer—no priestly mediators needed beyond Christ Himself.

The phrase "according to his will" protected against both presumption and despair. Gnostics claimed special knowledge enabling them to control spiritual forces. John insists prayer aligns with God's sovereign will, not human manipulation. Meanwhile, some Jewish groups emphasized God's transcendence so much that prayer felt futile. John assures that God hears and responds when we pray according to His will—which is knowable through His revealed word.

Questions for Reflection

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